{"id":"01KG8AK7Z86J51FJZBNBHJCX4S","cid":"bafkreigltdi6zwuqlpdppui7pfe3syypuphnmtkovr7g2nfn7k3722cmm4","type":"chunk","properties":{"end_line":6735,"extracted_at":"2026-01-30T20:47:57.725Z","extracted_by":"structure-extraction-lambda","label":"Chunk 5","source_file":"01KG89J1JMR8XVKPA0G8ADAPC4","start_line":6684,"text":"first, in coming all together; they that broke it first, in trusting\r\nMocmohoc.\"'\r\n\r\n\"At this point the judge would pause, and lifting his hand, and rolling\r\nhis eyes, exclaim in a solemn enough voice, 'Circling wiles and bloody\r\nlusts. The acuteness and genius of the chief but make him the more\r\natrocious.'\r\n\r\n\"After another pause, he would begin an imaginary kind of dialogue\r\nbetween a backwoodsman and a questioner:\r\n\r\n\"'But are all Indians like Mocmohoc?--Not all have proved such; but in\r\nthe least harmful may lie his germ. There is an Indian nature. \"Indian\r\nblood is in me,\" is the half-breed's threat.--But are not some Indians\r\nkind?--Yes, but kind Indians are mostly lazy, and reputed simple--at\r\nall events, are seldom chiefs; chiefs among the red men being taken from\r\nthe active, and those accounted wise. Hence, with small promotion, kind\r\nIndians have but proportionate influence. And kind Indians may be forced\r\nto do unkind biddings. So \"beware the Indian, kind or unkind,\" said\r\nDaniel Boone, who lost his sons by them.--But, have all you backwoodsmen\r\nbeen some way victimized by Indians?--No.--Well, and in certain cases\r\nmay not at least some few of you be favored by them?--Yes, but scarce\r\none among us so self-important, or so selfish-minded, as to hold his\r\npersonal exemption from Indian outrage such a set-off against the\r\ncontrary experience of so many others, as that he must needs, in a\r\ngeneral way, think well of Indians; or, if he do, an arrow in his flank\r\nmight suggest a pertinent doubt.\r\n\r\n\"'In short,' according to the judge, 'if we at all credit the\r\nbackwoodsman, his feeling against Indians, to be taken aright, must be\r\nconsidered as being not so much on his own account as on others', or\r\njointly on both accounts. True it is, scarce a family he knows but some\r\nmember of it, or connection, has been by Indians maimed or scalped. What\r\navails, then, that some one Indian, or some two or three, treat a\r\nbackwoodsman friendly-like? He fears me, he thinks. Take my rifle from\r\nme, give him motive, and what will come? Or if not so, how know I what\r\ninvoluntary preparations may be going on in him for things as unbeknown\r\nin present time to him as me--a sort of chemical preparation in the\r\nsoul for malice, as chemical preparation in the body for malady.'\r\n\r\n\"Not that the backwoodsman ever used those words, you see, but the judge\r\nfound him expression for his meaning. And this point he would conclude\r\nwith saying, that, 'what is called a \"friendly Indian\" is a very rare\r\nsort of creature; and well it was so, for no ruthlessness exceeds that\r\nof a \"friendly Indian\" turned enemy. A coward friend, he makes a valiant\r\nfoe.\r\n\r\n\"'But, thus far the passion in question has been viewed in a general way\r\nas that of a community. When to his due share of this the backwoodsman\r\nadds his private passion, we have then the stock out of which is formed,\r\nif formed at all, the Indian-hater _par excellence_.'\r\n\r","title":"Chunk 5"},"relationships":[{"peer":"01KG8AJM4RTQF2ZVZVJD07P1FR","peer_type":"chapter","predicate":"in"},{"peer":"01KG89J1JMR8XVKPA0G8ADAPC4","peer_type":"file","predicate":"extractedFrom"},{"peer":"01KG89HMDZKNY753EZE1CJ8HZW","peer_type":"collection","predicate":"collection"},{"peer":"01KG8AK7Z886GWF9T9Y7PGQPD6","peer_type":"chunk","predicate":"prev"},{"peer":"01KG8AK7Z8Y151MQDJ60ZBFVXD","peer_type":"chunk","predicate":"next"}],"ver":2,"created_at":"2026-01-30T20:47:57.928Z","ts":"2026-01-30T20:48:14.484Z","edited_by":{"method":"manual","user_id":"01KFF0H3YRP9ZSM033AM0QJ47H"}}